BALANSEKUNSTNERE PÅ SOSIALE NETTVERKSSIDER – UNGE KVINNER MED MIGRASJONSBAKGRUNN OG DERES SELVPRESENTASJONER

Forfattere

  • Ingrid Onarheim Spjeldnæs
  • Rita Agdal

DOI:

https://doi.org/10.7146/pl.v44i1.141122

Nøgleord:

Sosiale nettverkssider, selvpresentasjon, kontekstkollaps, migrasjon, unge kvinner

Resumé

Sosiale nettverkssider (SNS) er viktige sosiale arenaer i unges hverdagsliv. SNS gir unge med migrasjonsbakgrunn muligheter til å holde kontakt med venner og familie i transnasjonale nettverk og samtidig knytte bånd i ungdomsmiljø hvor de bor. Aktiviteter på SNS innebærer risiko knyttet til synlighet og eksponering, og kan gjenskape eller forsterke marginaliseringsprosesser. Med dette utgangspunktet spør vi derfor om hvilke vurderinger unge kvinner med migrasjonsbakgrunn gjør seg når de publiserer innhold på SNS. Vi rekrutterte 15 kvinner i alderen 16 til 26 år gjennom frivillige organisasjoner til å delta i fokusgruppediskusjoner. Deltakerne
i studien kommer fra Midtøsten og fra Afrikas Horn. Vi brukte kvalitativ tematisk analyse med både åpen og lukket koding. Sentrale teoretiske perspektiver for analysen har vi hentet fra kommunikasjonsfeltet og fra symbolsk interaksjonisme. Funnene tydeliggjør at interaksjonene på SNS innebærer komplekse vurderinger om anonymitet, synlighet og vedvarenhet. De unge kvinnene skreddersydde selvpresentasjonene sine mot ulike publikum og de fryktet “kontekstkollaps”, hvor innhold ment for et publikum lekker til et annet. Når skillelinjer mellom ulike kontekster og roller blir utydelige kan det oppstå normbrudd i presentasjonsmaterialet. Dette diskuteres i lys av hva kvinnene opplever å risikere og hvilke strategier som tas i bruk.

Referencer

Aghapouri, J. & Ahmadi, A. (2021). The representation and reconstruction of ethno-national identity on social media by Kurdish women in Rojhelat, Kurdistan-Iran. Studies in Ethnicity and Nationalism, 21(2), 104-125. https://doi.org/10.1111/sena.12351

Ali, F. (2018). Where should the birds fly after the last sky? Images and voices of women of the iraqi diaspora in the United Kingdom. Brill, 11(2), 135-151. https://doi.org/10.1080/09739572.2018.1485238.

Babič, N.Č., Ropert, T. & Musil, B. (2018). Revealing faces: Gender and cultural differences in facial prominence of selfies. PLoS ONE, 13(10), e0205893. https://doi.org/10.1371/journal.pone.0205893.

Baulch, E. & Pramiyanti, A. (2018). Hijabers on Instagram: Using visual social media to construct the ideal muslim woman. Social Media + Society, 4, 2056-3051. https://doi.org/10.1177/2056305118800308.

Bigman, C. A., Smith, M.A., Williamson, L.D., Planey, A. M. & Smith, S. M.(2019). Selective sharing on social media: Examining the effects of separate racial impact frames on intentions to retransmit news stories among US college students, New Media & Society, 21 (11-12), 2691-2709. https://journals.sagepub.com/doi/10.1177/1461444819856574

Birkjær, M. & Kaats, M. (2019). Styr på SoMe. Er sociale medier faktisk en trussel for unges trivsel? Nordisk Ministerråd, Rapport 26. https://doi.org/10.6027/Nord2019-0

Bell, B.T. (2019). ”You take fifty photos, delete forty nine and use one”: A qualitative study of adolescent image-sharing practices on social media. International Journal of Child-Computer Interaction, 20, 64-71. https://doi.org/10.1016/j.ijcci.2019.03.002.

Boyd, D. & Ellison, N.B. (2007). Social network sites: Definition, history, and scholarship. Journal of Computer-Mediated Communication, 13(1), 210-230. https://doi.org/10.1111/j.1083-6101.2007.00393.x.

Boyd, D. (2010). Social network sites as networked publics: Affordances, dynamics, and implications. I: Z. Papacharissi (red.), Networked Self: Identity, Community, and Culture on Social Network Sites (s. 39-58). Routledge.

Boyd, D. (2011). Social network sites as networked publics: Affordances, dynamics, and implications. I: Z. Papacharissi (red.), A Networked Self: Identity, Community and Culture on Social Network Sites (s. 39-58). Routledge

Brandtzaeg, P.B. & Lüders, M. (2018). Time collapse in social media: Extending the context Collapse. Social Media + Society. https://doi.org/10.1177/20563051187

Bullingham, L. & Vasconcelos, A.C. (2013). ”The presentation of self in the online world”: Goffman and the study of online identities. Journal of Information Science, 39(1), 101-112. https://doi.org/10.1177/0165551512470051.

Chester, A. (2004). Presenting the self in cyberspace: Identity play in MOOS. PhD thesis, Department of Philosophy, University of Melbourne, Melbourne, Australia: University of Melbourne.

Choi, T.R. & Sung, Y. (2018). Instagram versus Snapchat: Self-expression and privacy concern on social media. Telematics and Informatics, 35, 2289-2298. https://doi.org/10.1016/j.tele.2018.09.009.

Davis, K., Charmaraman, L. & Weinstein, E. (2020). Introduction to special issue: Adolescent and emerging adult development in an age of social media. Journal of Adolescent Research, 35(1), 3-15. https://doi.org/10.1177/0743558419886392.

Döring, N., Reif, A. & Poeschl, S. (2015). How gender-stereotypical are selfies? A content analysis and comparison with magazine adverts. Computers in Human Behavior, 55, 955-962. https://doi.org/10.1016/j.chb.2015.10.001.

Dzamarija, M.T. (2016). Barn og unge voksne med innvandrerbakgrunn. Rapporter Statistisk Sentralbyrå, 23. Oslo-Kongsvinger: Statistisk Sentralbyrå.

Ellison, N.B., Hancock, J.T. & Toma, C. (2012). Profile as promise: A framework for conceptualizing veracity in online dating self-presentations. New Media & Society, 14(1). https://doi.org/10.1177/1461444811410395.

Engebretsen, M. (2015). Transkulturelle erfaringer i sosiale medier. En studie av diskursive strategier hos norske innvandrere på nett. Norsk medietidsskrift, 2, 1-22. https://doi.org/10.18261/ISSN0805-9535-2015-04-02.

Evans, S.K, Katy, E., Pearce, J., Vitak, J. & Treem, W. (2017). Explicating affordances: A conceptual framework for understanding affordances in communication research. Journal of Computer-Mediated Communication, 22(1), 35-52. https://onlinelibrary.wiley.com/doi/full/10.1111/jcc4.12180.

Gilmore, D.C., Stevens, C.K., Harrell-Cook, G. & Ferris, G.R. (1999). Impression management tactics. I R.W. Eder & M.M. Harris (red.), The Employment Interview Handbook (s. 321-336). Sage. https://doi.org/10.4135/9781452205519.n18.

Goffman, E. (1959). The Presentation of Self in Everyday Life. Penguin Books.

Hart, M. (2017). Being naked on the internet: Young people’s selfies as intimate edgework. Journal of Youth Studies, 20(3), 301-315. https://www.tandfonline.com/doi/full/10.1080/13676261.2016.1212164.

Hollenbaugh, E. (2021). Self-presentation in social media: Review and research opportunities. Review of Communication Research, 9, 80-98. https://www.rcommunicationr.org/index.php/rcr/article/view/71.

Helsedirektoratet (2017, 27. januar). Forebygging og helsehjelp ved negativ sosial kontroll og tvangsekteskap. Helsedirektoratet.no. https://www.helsedirektoratet.no/veiledere/helsetjenester-til-asylsokere-flyktninger-og-familiegjenforente/helsetjenester-for-flyktninger-asylsokere-og-familiegjenforente/forebygging-og-helsehjelp-ved-negativ-sosial-kontroll-og-tvangsekteskap.

Kavacki, E. & Kraeplin, C.R. (2017). Religious beings in fashionable bodies: The online identity construction of hijabi social media personalities. Media, Culture & Society, 39(6), 850-868. https://doi.org/10.1177/0163443716679031.

Kjøllesdal, M., Straiton, M.L., Øien-Ødegaard, C., Aambø, A., Holmboe, O., Johansen, R. … Indseth, T. (2019). Helse blant innvandrere i Norge. Folkehelseinstituttet. https://www.fhi.no/globalassets/dokumenterfiler/rapporter/2019/levekarsundersokelsen-blant-innvandrere-i-norge-2016-rapport-2019-v2.pdf

Kolesnyk, D., de Jong, M. & Pieters, R. (2021). Gender gaps in deceptive self-presentation on social media platforms vary with gender equality: A multinational investigation. Psychological Science, 32(12), 1952-1964. https://doi.org/10.1177/09567976211016395.

Kunnskapsdepartementet (2019). Retten til å bestemme over eget liv, Handlingsplanen mot negativ sosial kontroll, tvangsekteskap og kjønnslemlestelse (2017- 2020). https://www.regjeringen.no/no/dokumenter/handlingsplan-mot-negativ-sosial-kontroll-tvangsekteskap-og-kjonnslemlestelse-2017-2020/id2703940

Lawless, B. & Chen, Y.-W. (2019). Developing a method of critical thematic analysis for qualitative communication inquiry. Howard Journal of Communications, 30, 92-106. https://doi.org/10.1080/10646175.2018.1439423.

Leary, M.R. (1996). Self-Presentation: Impression Management and Interpersonal Behaviour. Westview Press.

Leur, K. (2015). Digital Passages. Migrant Youth 2.0. Amsterdam University Press. https://doi.org/10.1515/9789048523047.

Levin, I. & Trost, J. (2005). Hverdagsliv og samhandling med et symbolsk interaksjonsistisk perspektiv. Fagbokforlaget.

Litt E & Hargittai, E. (2016). The imagined audience on social network sites. Social Media + Society. https://doi.org/10.1177/2056305116633482.

Mainsah, H. (2011). ”I could well have said I was Norwegian but nobody would believe me”: Ethnic minority youths self-representation on social network sites. European Journal of Cultural Studies, 14(2), 179-193. https://doi.org/10.1177/1367549410391926.

Mainsah, H. & Dralega, C.A. (2014). Ethnic minority youths participation in the production and consumption of social media in Norway. Vestlandsforsking-rapport, 4, 1-42. https://www.vestforsk.no/sites/default/files/migrate_files/vf-rapport-4-2014-ram-report-final-version-mar2014-1-.pdf

Medietilsynet (2020). Barn og Medier 2020. En kartlegging av 9-18-åringers digitale medievaner. Rapport fra Medietilsynet: Fredrikstad. https://www.medietilsynet.no/globalassets/publikasjoner/barn-og-medier-undersokelser/2020/201015-barn-og-medier-2020-hovedrapport-med-engelsk-summary.pdf

Metzler, A. & Schethauer, H. (2017). The long-term benefits of positive self-presentation via profile pictures, number of friends and the initiation of relationships on facebook for dolescents’ self-esteem and the initiation of offline relationships. Front. Psychol., 8., https://doi.org/10.3389/fpsyg.2017.01981.

Michikyan, M. & Suarez-Orozco, C. (2017). Enacted identities of immigrant-origin emerging adult women in online contexts: Capturing multiple and intersecting identities using qualitative strategies. Identity, 17(3), 138-155. https://doi.org/10.1080/15283488.2017.1340161.

Mik-Meyer, N. & Villadsen, K. (2007). Sociologiske perspektiver på statens møde med borgeren. København: Reitzel.

Moe, H., Hovden, J.F., Ytre-Arne, B., Figenschou, T.U., Nærland, T.U., Sakariassen … Thorbjørnsrud, K. (2019). Informerte borgere? Offentlig tilknytning, mediebruk og demokrati. Universitetsforlaget.

Owen, W.F. (1984). Interpretive themes in relational communication. Quarterly Journal of Speech, 70, 274-287. https://doi.org/10.1080/00335638409383697.

Pearce, K.E. & Vitak, J. (2016). Performing honor online: The affordances of social media for surveillance and impression management in an honor culture. New Media & Society, 18(11), 2595-2612. https://doi.org/10.1177/1461444815600279.

Persson, A. (2010). Front- and backstage in ”social media”. Paper presented at XVII World Congress of Sociology, arranged by the International Sociological Association (ISA).

Prøitz, L., Corneliussen, H.G. & Dralega, C.A. (2016). En studie av norske muslimske kvinners mediebruk og mediedeltakelse. Vestlandsforsking-rapport, 6, 1-21. https://www.vestforsk.no/sites/default/files/migrate_files/vf-rapport-6-2016-en-studie-av-norske-muslimske-kvinners-mediebruk.pdf

Rui, J. & Stefanone, M.A. (2012). Strategic self-presentation online: A cross-cultural study. Computers in Human Behavior, 29(1), 110-118. https://doi.org/10.1016/j.chb.2012.07.022.

Ryan L. (2011). Muslim women negotiating collective stigmatization: ”We’re Just Normal People”. Sociology, 45(6), 1045-1060. https://doi.org/10.1177/0038038511416170.

Sakariassen, H. (2021). Women’s emotion work on Facebook: Strategic use of emotions in public discourse. Computers in Human Behavior Reports, 4, 100148. https://www.sciencedirect.com/science/article/pii/S2451958821000968?via%3Dihub

Schiro, E.C., Foss, E.S. & Bekkengen, F.V. (2023). Mediebruk blant personer med innvandrerbakgrunn 2022. Tall som forteller 173. Statistisk Sentralbyrå: https://www.ssb.no/kultur-og-fritid/tids-og-mediebruk/artikler/mediebruk-blant-personer-med-innvandrerbakgrunn-2022.

Schlenker, B.R. (1985). Identity and self-identification. I: B.R. Schlenker (red.), The Self and Social Life (s. 65-99). McGraw-Hill.

Skogen, J.C., Hjetland, G.J., Bøe, T., Hella, R.T. & Knudsen, A.K. (2021). Through the looking glass of social media. Focus on self-presentation and association with mental health and quality of life. A cross-sectional survey-based study. Int. J. Environ. Res. Public Health, 18, 3319. https://doi.org/10.3390/ijerph18063319.

Stevens, R., Bleakley, A., Dunaev, J. & Gilliard-Matthews, S. (2017). The digital hood: Engagement with risk content on social media among black and hispanic youth. Journal of Urban Health, 96(1), 74-82. https://link.springer.com/article/10.1007/s11524-018-0314-y

Stuart, H.C., Dabbish, L., Kiesler, S., Kinnaird, P. & Kang, R. (2012). Social transparency in networked information exchange: A theoretical framework. Presentasjon på Conference on Computer Supported Cooperative Work (s. 451-460). Association for Computer Machinery (ACM). https://dl.acm.org/doi/10.1145/2145204.2145275.

Suler, J. (2004). The online disinhibition effect. CyberPsychology & Behavior, 7(3), 321-326. https://doi.org/10.1089/1094931041291295.

Turkle, S. (1997). Life on the Screen: Identity in the Age of Internet. Simon and Schuster.

Walther, J.B., Van Der Heide, B., Hamel, L.M. & Shulman, H.C. (2009). Self-generated versus other-generated statements and impressions in computer-mediated communication: A test of warranting theory using facebook. Communication Research, 36(2), 229-253. https://doi.org/10.1177/0093650208330251.

Waltorp, K. (2013). Public/private negotiations in the media uses of young muslim women in Copenhagen: Gendered social control and the technology-enabled moral laboratories of a multicultural city. International Communication Gazette, 75(5-6), 555-572. https://doi.org/10.1177/1748048513491912.

Waltorp, K. (2015). Keeping cool, staying virtuous: Social media and the composite habitus of young Muslim women in Copenhagen. MedieKultur Journal of Media and Communication Research, 31(58), 49. https://doi.org/10.7146/mediekultur.v31i58.19373

Waltorp, K. (2020). Why Muslim Women and Smartphones. Mirror images. Routledge. https://doi.org/10.4324/9781003087380.

Publiceret

2023-10-02

Citation/Eksport

Onarheim Spjeldnæs, I., & Agdal, R. (2023). BALANSEKUNSTNERE PÅ SOSIALE NETTVERKSSIDER – UNGE KVINNER MED MIGRASJONSBAKGRUNN OG DERES SELVPRESENTASJONER. Psyke & Logos, 44(1), 30–49. https://doi.org/10.7146/pl.v44i1.141122