UDSIGELSE OG KULTURMØDER: Om sammenhængen mellem postkolonial litteratur og ansættelse af nydanskere
DOI:
https://doi.org/10.7146/ta.v0i56.106783Resumé
This article sets out to discuss how we may work with the notion of ‘cultural
encounters’. Two examples are presented and discussed: One is drawn from the
novel Monnè, outrages et défis (1990) by the prize-winning Ivorian author
Ahmadou Kourouma. The other example refers to a job interview of an ethnic
minority Dane in Denmark, published in a review by a Danish municipal
administration (Århus Kommune) in 2003. The article brings a number of critical
literary theories into dialogue in order to discuss two major points. First, the article
shows how the chosen theoretical notions can help us to describe what happens
in situations of communication where different, and possibly incommensurable,
agents and contexts meet and interact in settings that are marked by conceptions
of cultural differences. The theories used are Michel Foucault’s discursive formations,
Emile Benveniste’s concept of enunciation, Mikhail Bakhtin’s reflexions of
contrapuntal narratives, and Homi Bhabha’s theorisation of the anteriority of the
sign as it occurs in a disjunctive temporality. Secondly, the article introduces a
new interpretative method of how literary texts and critical literary theory may
be used within anthropological studies. Instead of focusing on the notion of
‘identities’ and the ensuing conflicts between difference and sameness, this
approach focuses on cultural articulations as dynamic communicative processes.
In so doing, it situates itself within literary and anthropological theories of
representation. Making a close reading of the chosen texts, the article shows that
cultural encounters are never merely a question of ‘culture’. Cultural encounters
become communicative scenarios where ideas, motives, intentions, and emotions
are expressed, interpreted, and received by differently reacting agents.
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