Filipperbrevet 3,2-11 og det “radikalt” ny Paulusperspektiv
(eller “Paul Within Judaism”)
DOI:
https://doi.org/10.7146/dtt.v81i3.113903Keywords:
Paul within Judaism, Philippians, Jews/Jewish Christians/ Judaizers as dogs, Reversal of invective, The Philippian situation, Paul’s self-understandingAbstract
In this article, I explain the main concepts and positions within the so-called radical new perspective on Paul. I also turn to Philippians 3:2-11 in order to apply “radical” insights to Philippians. Even though radical scholars have not yet produced a complete interpretation of Philippians, several among them have turned to Philippians 3-passage in order to cope with Paul’s apparent vilification of Jews as dogs and his description of his “former” life in Judaism. The radical insights, which flow from these approaches, may not provide a completely new understanding of the letter to the Philippians, but they do compel us to rethink certain traditional perceptions of the Philippian situation and Paul’s self-understanding.
References
Gerhard Barth, Der Brief an die Philipper (Zürich: Theologisher Verlag 1979)
Michael F. Bird & Preston M. Sprinkle (red.), The Faith of Jesus Christ: Exegetical, Biblical, and Theological Studies (Peabody: Hendrickson Publishers 2009)
Markus Bockmuehl, A Commentary on the Epistle to the Philippians (London: A&C Black 1997)
David A. DeSilva, “No Conficence in the Flesh: The Meaning and Function of Philippians 3:2-21,” TRINJ 15NS (1994) 27-54
Pamela Eisenbaum, Paul was not a Christian: The Original Message of a Misunderstood Apostle (New York: HarperOne 2009)
Troels Engberg-Pedersen (red.), Den nye Paulus og hans betydning (København: Gyldendal 2003)
Gordon Fee, Paul’s Letter to the Philippians (Grand Rapids: Eerdmans 1995)
Paula Fredriksen: “Why Should a “Law-Free” Mission Mean a “Law-Free” Apostle?” JBL 134/3 (2015), 637-650.
John Gager, The Origins of Anti-Semitism (Oxford: Oxford University Press 1983)
John Gager, Reinventing Paul (Oxford: Oxford University Press 2002)
D.E. Garland, “The Composition and Unity of Philippians: Some Neglected Literary Factors,” Novum Testamentum 27/2 (1985) 141-73
Lloyd Gaston, Paul and the Torah (Eugene: Wipf & Stock Publishers 1987)
Richard Hays, The Faith of Jesus Christ: An Investigation of the Narrative Substructure of Galatians 3:1-4:11 (Chico: Scholars Press 1983)
Morna D. Hooker, “ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ” NTS 35 (1989), 321-342
Helmuth Koester, “The Purpose of the Polemic of a Pauline Fragment” NTS 8 (1961-62), 317-32
Franz Mussner, Traktat über die Juden (München: Kosel 1979)
Franz Mussner, “Heil für Alle: Der Grundgedanke des Römerbriefs,” Kairos 23/4 (1981), 207-214
Franz Mussner, Die Kraft der Wurzel (Freiburg: Herder 1988)
Mark Nanos, “Paul’s Reversal of Jews Calling Gentiles ‘Dogs’ (Philippians 3:2): 1600 Years of an Ideological Tale Wagging en Exegetical Dog?” Biblical Interpretation 17 (2009), 448-482
Michel, κύων, Theological Dictionary of the New Testament (Grand Rapids: Eerdmanns 1965), 3.1101-4
Ulrich B. Müller, Der Brief des Paulus an die Philipper (Leipzig: Evangelisher Verlag 2002 [1993])
Mark Nanos & Maugnus Zetterholm (red.), Paul Within Judaism: Restoring the First-Century Context to the Apostle (Minneapolis: Fortress Press 2015).
John Reumann, Philippians (New Haven: Yale University Press 2008)
Ed P. Sanders, Paul and Palestinian Judaism (Minneapolis: Fortress Press 1977)
A.H. Snyman, “A Rhetorical Analysis of Philippians 3:1-11,” Neotestamentica 40/2 (2006) 259-83
Krister Stendahl, Paul among Jews and Gentiles (Philadelphia: Fortress Press 1976)
Michael Tellbe, Paul Between Synagogue and State: Christians, Jews, and Civic Authorities in 1 Thessalonians, Romans, and Philippians (Stockholm: Almqvist & Wiksell 2001)
Sam K. Williams, “Again Pistis Christou” CBQ 49 (1987), 431-447
Ben Witherington, Paul’s Letter to the Philippians – A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans 2011)
Michael F. Bird & Preston M. Sprinkle (red.), The Faith of Jesus Christ: Exegetical, Biblical, and Theological Studies (Peabody: Hendrickson Publishers 2009)
Markus Bockmuehl, A Commentary on the Epistle to the Philippians (London: A&C Black 1997)
David A. DeSilva, “No Conficence in the Flesh: The Meaning and Function of Philippians 3:2-21,” TRINJ 15NS (1994) 27-54
Pamela Eisenbaum, Paul was not a Christian: The Original Message of a Misunderstood Apostle (New York: HarperOne 2009)
Troels Engberg-Pedersen (red.), Den nye Paulus og hans betydning (København: Gyldendal 2003)
Gordon Fee, Paul’s Letter to the Philippians (Grand Rapids: Eerdmans 1995)
Paula Fredriksen: “Why Should a “Law-Free” Mission Mean a “Law-Free” Apostle?” JBL 134/3 (2015), 637-650.
John Gager, The Origins of Anti-Semitism (Oxford: Oxford University Press 1983)
John Gager, Reinventing Paul (Oxford: Oxford University Press 2002)
D.E. Garland, “The Composition and Unity of Philippians: Some Neglected Literary Factors,” Novum Testamentum 27/2 (1985) 141-73
Lloyd Gaston, Paul and the Torah (Eugene: Wipf & Stock Publishers 1987)
Richard Hays, The Faith of Jesus Christ: An Investigation of the Narrative Substructure of Galatians 3:1-4:11 (Chico: Scholars Press 1983)
Morna D. Hooker, “ΠΙΣΤΙΣ ΧΡΙΣΤΟΥ” NTS 35 (1989), 321-342
Helmuth Koester, “The Purpose of the Polemic of a Pauline Fragment” NTS 8 (1961-62), 317-32
Franz Mussner, Traktat über die Juden (München: Kosel 1979)
Franz Mussner, “Heil für Alle: Der Grundgedanke des Römerbriefs,” Kairos 23/4 (1981), 207-214
Franz Mussner, Die Kraft der Wurzel (Freiburg: Herder 1988)
Mark Nanos, “Paul’s Reversal of Jews Calling Gentiles ‘Dogs’ (Philippians 3:2): 1600 Years of an Ideological Tale Wagging en Exegetical Dog?” Biblical Interpretation 17 (2009), 448-482
Michel, κύων, Theological Dictionary of the New Testament (Grand Rapids: Eerdmanns 1965), 3.1101-4
Ulrich B. Müller, Der Brief des Paulus an die Philipper (Leipzig: Evangelisher Verlag 2002 [1993])
Mark Nanos & Maugnus Zetterholm (red.), Paul Within Judaism: Restoring the First-Century Context to the Apostle (Minneapolis: Fortress Press 2015).
John Reumann, Philippians (New Haven: Yale University Press 2008)
Ed P. Sanders, Paul and Palestinian Judaism (Minneapolis: Fortress Press 1977)
A.H. Snyman, “A Rhetorical Analysis of Philippians 3:1-11,” Neotestamentica 40/2 (2006) 259-83
Krister Stendahl, Paul among Jews and Gentiles (Philadelphia: Fortress Press 1976)
Michael Tellbe, Paul Between Synagogue and State: Christians, Jews, and Civic Authorities in 1 Thessalonians, Romans, and Philippians (Stockholm: Almqvist & Wiksell 2001)
Sam K. Williams, “Again Pistis Christou” CBQ 49 (1987), 431-447
Ben Witherington, Paul’s Letter to the Philippians – A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans 2011)
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Published
2019-05-06
How to Cite
Mortensen, J. P. B. (2019). Filipperbrevet 3,2-11 og det “radikalt” ny Paulusperspektiv: (eller “Paul Within Judaism”). Dansk Teologisk Tidsskrift, 81(3), 189–204. https://doi.org/10.7146/dtt.v81i3.113903
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