EVOLUTION PÅ ARBEJDET: Indblik i en refleksivt selvforandrende kultur

Forfattere

  • Karen Lisa Goldschmidt Salamon

DOI:

https://doi.org/10.7146/ta.v0i51.106704

Resumé

Workplace organisation and employee identities are increasingly spiritualised, the author

argues. Management issues are no longer phrased in materialist terms, but regarded as

matters of personal intent and cultural meaning. Ethnographic fieldwork is a highly

suitable, albeit complex way of studying the production of meaning under modern

capitalist forms of work organisation. In the late 1990s, the author conducted four

years of multi-sited ethnographic fieldwork amongst European and North American

management consultants and Human Resources Managers. Drawing on this fieldwork,

she discusses the contemporary concern with evolution and growth at work. She argues

that a sub-culturally nourished, neo-spiritual cosmology of self-development, individual

responsibility and change has grown conspicuous in (post)-industrial societies. Under

neo-liberal, globalising forms of production and governance, ideals of timed, efficient

self-management, self-reflexivity and internalised economic rationalities have conquered

the discourse of organisational behaviour. Work is rearticulated as a spiritual quest and

a personally profound calling. The values-based trend is a significant factor in this,

demanding that work be personally meaningful. The practical enactment and production

of this meaningfulness make up very relevant fields for contemporary ethnographic

study. However, the author also notes, classic ethnographic notions are challenged in

this kind of study. Ideas of the informant as a constant subject-position and the field as

a stable place are challenged, when those under study are managers and employees

who strive to move ever faster and become ever more evolved, self-altering - and thus

always “new”.

 

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Publiceret

2005-07-01

Citation/Eksport

Salamon, K. L. G. (2005). EVOLUTION PÅ ARBEJDET: Indblik i en refleksivt selvforandrende kultur. Tidsskriftet Antropologi, (51). https://doi.org/10.7146/ta.v0i51.106704

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