Collegium Biblicum… et Coranicum
Om koran- og bibelstudiers fælles historie og mulige fremtid
DOI:
https://doi.org/10.7146/dtt.v85i3-4.135219Nøgleord:
Qurʾān, Qurʾānic Studies, Biblical Studies, Danish theology, IslamResumé
This article argues – on the occasion of Collegium Biblicum’s 75 anniversary – that qurʾānic studies belong to an important and longstanding scholarly object of investigation in biblical studies – in the past, present, and future. The article sets out with three sections. The first outlines a striking resemblance between the qurʾānic and the biblical universes. The second exemplifies how the Qurʾān stages itself in dialogue with the biblical tradition. The third sketches some characteristic Christian responses to the Qurʾān. The article then proceeds to outline how Danish university theology from early on engaged with the Qurʾān and its language, Arabic. The penultimate section summarizes state-of-affairs since year 2000 and the last section points to current trends and future scenarios and hopes.
Referencer
Koranen. 2006. Oversat af Ellen Wulff. København: Forlaget Vandkunsten.
Asmussen, Jes P. 1982. Muhammed, Jesus, Abraham: Kristendom og jødedom i Koranen. København: Gad.
Bauschke, Martin. 2001. Jesus im Koran. Köln: Böhlau.
Bobzin, Hartmut. 2004. “Pre-1800 Preoccupations of Qurʾānic Studies.” I Encyclopaedia of the Qurʾān, red. Jane D. McAuliffe. 235-253. Leiden: Brill.
Bobzin, Hartmut. 2008. Der Koran im Zeitalter der Reformation: Studien zur Frühgeschichte der Arabistik und Islamkunde in Europa. Würzburg/Beirut: Ergon.
Bowersock, G.W. 2013. The Throne of Adulis: Red Sea Wars on the Eve of Islam. Oxford, Oxford University Press.
Brown, Peter. 1971. “The Rise and Function of the Holy Man in Late Antiquity.” The Journal of Roman Studies 61: 80-101.
Buhl, Frants. 1903. Muhammeds Liv. Med en Indledning om Forholdene i Arabien før Muhammeds Optræden. København: Gyldendal.
Buhl, Frants. 1924. Muhammeds religiøse Forkyndelse efter Qurânen. København: J.H. Schultz.
Burman, Thomas. 2015. Reading the Qur’ān in Latin Christendom, 1140-1560. Philadelphia: University of Pennsylvania Press.
Christiansen, Johanne L. 2016. “‘My Lord, deliver me from the people of the evildoers (rabbi najjinī mina l-qawmi l-ẓālimīna)’ (Q28:21). The root ẓ-l-m and the semantic field of oppression in the Qur’ān.” Ph.d-afhandling, Aarhus Universitet.
Curtis IV, Edward E. 2014. “Ode to Islamic Studies: Its Allure, Its Danger, Its Power.” Bulletin for the Study of Religion. https://bulletin.equinoxpub.com/2014/05/ode-to-islamic-studies-its-allure-its-danger-its-power-reflections-on-islamic-studies/ (set 01.10.2022)
Dampe, Jacob Jacobsen. 1812. Conspectus et æstimatio ethicæ Corani, adjecto animadversionum philologicarum in Arabicos scriptores specimine. København: Johannes Fridericus Schultz.
Donner, Fred. 2010. Muhammad and the Believers: At the Origins of Islam. Cambridge: Harvard University Press.
Elmarsafy, Ziad. 2009. The Enlightenment Qur’an. The Politics of Translation and the Construction of Islam. Oxford: Oxford University Press.
Francisco, A. S. 2007. Martin Luther and Islam: A Study in Sixteenth-Century Polemics and Apologetics. Leiden: Brill.
Gaudeul, Jean-Marie. 1984. Encounters and Clashes: Islam and Christianity in History. Rom: Pontificio Istituto di Studi Arabi e Islamici.
Goddard, Hugh. 2011. Den sande tro. Kristne og muslimer mellem konfrontation og sameksistens. København: Forlaget Vandkunsten.
Griffith, Sidney. 2015. The Bible in Arabic: The Scriptures of the “People of the Book” in the Language of Islam. Princeton: Princeton University Press.
Hoffmann, Thomas. 2016. “Danske koranstudier: Et forskningshistorisk over-, side- og udblik.” Tidsskrift for Islamforskning 10 (1): 74-86.
Hoyland, Robert. 1997. Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Princeton: The Darwin Press.
Hvidberg-Hansen, Finn O. 1997. Koranen i udvalg. København: Spektrum.
Irwin, Robert. 2007. Af begær efter viden: Orientalisterne og deres fjender. København: Forlaget Vandkunsten.
Jensen, Kurt Villads. 2016. “Doktor Dampe og Koranens etik.” I Krig, korstog og kulturmøder i 1700-tallet, red. Janus Møller Jensen & Carsten Selch Jensen. 143-171. Nyborg: Østfyns Museer.
Loop, Jan. 2018. “Introduction: The Qur’an in Europe- the European Qur’an.” Journal of Qur’anic Studies 20 (3): 1-20.
Løkkegaard, Frede. 1972. Muhammed. København: Gad.
Løkkegaard, Frede. 1992. “Semitisk-østerlandsk filologi.” I Københavns Universitet 1479-1979, bind 8, red. Svend Ellehøj & Leif Grane. 477-509. København: Gad.
Madigan, Daniel. 2001. The Qur’ân’s Self-Image: Writing and Authority in Islam’s Scripture. Princeton: Princeton University Press.
McAuliffe, Jane D. 2005. “Reading the Qur’ân with Fidelity and Freedom.” Journal of the American Academy of Religion 73 (3): 615-635.
Müller, Mogens. 2008. “Ellen Wulff, Koranen.” Dansk Teologisk Tidsskrift 71 (1): 75-76.
Müller, Mogens. 2012. “Koranen som ‘bibelsk genskrivning’.” I Bibelske genskrivninger, red. Jesper Høgenhaven og Mogens Müller. 377-411. København: Museum Tusculanum Forlag.
Nöldeke, Theodor. 2013. Geschichte des Qorâns. Anden udgave, omarbejdet af Friedrich Schwally, Gotthelf Bergsträsser & Otto Pretzl. Hildesheim: Georg Olms.
Pedersen, Johannes. 1912. Den semitiske Ed og beslægtede Begreber samt Edens Stilling i Islam. København: V. Pios Boghandel.
Pew Research Center. 2017. Europe’s Growing Muslim Population. https://www.pewresearch.org/religion/2017/11/29/europes-growing-muslim-population/ (set 01.10.2022).
Poulsen, Frederik. 2022. Josef og brødrene. København: Forlaget Vandkunsten.
Rasmussen, Stig T. 1996, “Dansk arabistik og islamforskning i det 17.-19. århundrede: hovedtræk bibliografisk belyst.” Fund og Forskning fra Det kongelige Bibliotek 35: 257-291.
Robinson, Chase. 1999. “Prophecy and Holy Men in Early Islam.” I The Cult of Saints in Late Antiquity and the Middle Ages: Essays on the Contribution of Peter Brown, red. James Howard-Johnston & Paul Anthony Hayward. 241-262. New York: Oxford University Press.
Rubin, Uri. 2008. “Between Arabia and the Holy Land: A Mecca-Jerusalem Axis of Sanctity.” Jerusalem Studies in Arabic and Islam 34: 345-62.
Sahas, Daniel J. 1972. John of Damascus on Islam: The “Heresy of the Ishmaelites”. Leiden: Brill.
Schöller, Marco. 2004. “Post-Enlightenment Academic Study of the Qurʾān.” I Encyclopaedia of the Qurʾān, red. Jane D. McAuliffe. 187-208. Leiden: Brill.
Schoeler, Gregor. 2010. “The Constitution of the Koran as a Codified Work: Paradigm for Codifying Hadīth and the Islamic Sciences?” Oral Tradition 25 (1): 199-210.
Sizgorich, Thomas. 2008. Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam. Philadelphia: University of Pennsylvania Press.
Stowasser, Barbara Freyer. 2008. Kvinder i Koranen: Helligtekst, tradition og fortolkning. København: Forlaget Vandkunsten.
Thomas, David m. fl. (red.). 2009. Christian-Muslim Relations: A Bibliographical History. Leiden: Brill.
Tolan, John V. 2002. Saracens: Islam in the Medieval European Imagination. New
York: Columbia University Press.
Watts, James W. 2013. “The Three Dimension of Scriptures.” I Iconic Books and Texts, red. James W. Watts. 9-32. London: Equinox.
Vinding, Niels Valdemar. 2016. “Islamforskning og islamiske studier på Københavns Universitet.” Tidsskrift for Islamforskning 10(1): 21-35.
Wild, Stefan (red.). 2007. Self-Referentiality in the Qur’an. Wiesbaden: Harrassowitz.
