Comments on Maria Panum Baastrup’s Invitation systems and identification in Late Iron Age southern Scandinavia
DOI:
https://doi.org/10.1080/21662282.2016.1202658Keywords:
Gold foil figures, amulets, die (patrix), central place, iconographyAbstract
The article provides some basic facts and updates on the gold foil figures and also questions certain aspects of Baastrups interpretation. Attention is drawn to the importance of the complex iconographic content of the gold foils.
References
Lex Salica, 1991. The laws of the Salian Franks. Translated and with an introduction by Katherine Fischer Drew. Philadelphia, PA: University of Pennsylvania Press.
[von] Melle, I.A., 1725. Commentatiuncula de simulacris aureis, quae in Boringholmia Maris Balthici insula, agris eruuntur. Lübeck: Typis Io. Nicolai Thvnii.
Watt, M., 2015a. A Christian ‘fingerprint’ on 6th century south Scandinavian iconography? In: W. Heizmann and S. Oehrl, eds. Bilddenkmäler zur germanischen Götter- und Heldensage. Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 91, Berlin/Boston: Walther de Gruyter GmbH. 153–180.
Watt, M., 2015b. ‘Christian’ gestures and fertility cult(?) reflected in the iconography of 6th century Southern Scandinavia. In: C. Rühmann and V. Brieske, eds. Dying gods – religious beliefs in northern and eastern Europe in the time of Christianisation. Neue Studien zur Sachsenforschung Band 5, Hannover: Niedersächsisches Landesmuseum. 177–190.
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