When we shine, we shine together

A carnivalesque reading of affective solidarity among Danish fat-accepting Instagrammers

Authors

  • Lene Bull Christiansen
  • Maj Hedegaard Heiselberg Roskilde University

DOI:

https://doi.org/10.7146/mk.v38i72.129079

Keywords:

Activism, Affect, Social Media, Instagram, fatness, Bakhtin

Abstract

Taking its point of departure in a photoshoot organized by Danish fat activists, this article explores the relationship between activism, social media, and affect. Through a carnivalesque lens (Bahktin, 1984a), the article illustrates how the Fat Photoshoot as a joyful and festive celebration of fat embodiment challenges prevailing social body norms and understandings of the fat body in society. By including the social media aftermath of the event, the article argues that the Fat Photoshoot’s norma- tive upending of fatphobic culture is extended in time and space. By sharing, liking, and re-posting photos from the photoshoot in the following days and months, the article demonstrates how participants re-invoke an affective solidarity (Hemmings, 2012) fostered by the event. Through affective flows on social media, personal expe- rience is placed within a collective and consequently political landscape (Papacha- rissi, 2015), allowing fat activists to not only envision but also make claims for an alternative future for fat bodies.

References

Bakhtin, M. (1984a). Problems of Dostoevsky’s Poetics (C. Emerson, Ed. Trans.). University of Minnesota Press.

Bakhtin, M. (1984b). Rabelais and his world. Indiana University Press.

Bakhtin, M. (2001). Karneval og latterkultur (J. Hansen, Trans.). Det Lille Forlag.

Bordo, S. (2003). Unbearable weight: Feminism, Western culture, and the body (2nd ed.). University of California Press.

Braziel, J.E., & LeBesco, K. (2001). Bodies out of bounds, fatness and transgression. University of California Press.

Butler, J. (1997). The psychic life of power. Stanford University Press.

Butler, J. (2013). Dispossession the performative in the political: Conversations with Athena Athanasiou. Polity.

Cooper, C. (2016). Fat activism: A radical social movement. HammerOn Press.

Couldry, N., & Hepp, A. (2019). The mediated construction of reality. Polity Press.

Dentith, S. (1995). Bakhtinian thought: An introductory reader. Routledge. https://doi.org/10.4324/9780203430446

Edelman, L. (2004). No future: Queer theory and the death drive. Duke University Press.

Farrell, A.E. (2011). Fat shame: Stigma and the fat body in American culture. NYU Press.

Farrell, A.E. (2020). Origin stories: Thickening fat and the problem of historiography. In M. Friedman, C. Rice, & J. Rinaldi (Eds.), Thickening fat (pp. 29-39). Routledge. https://doi.org/10.4324/9780429507540-

Fed Front. (2017). Fed front. Retrieved July 7, 2021, from https://www.fedfront.dk/new-page-1

Fed Front. (2019, May 6). Jubilæum: De Tykkes Befrielsesfront fylder 13 år, Konfront. https://konfront.dk/de-tykkes-befrielsesfront-fylder-13-aar/

Fikkan, J., & Rothblum, E. (2011). Is fat a feminist issue? Exploring the gendered nature of weight bias. Sex Roles, 66(9-10), 575-592. https://doi.org/10.1007/s11199-011-0022-5

Forth, C.E. (2019). Fat: A cultural history of the stuff of life. Reaktion Books.

Gailey, J. (2014). The hyper(in)visible fat woman: Weight and gender discourse in contemporary society. Palgrave Macmillan.

Gilman, S.L. (2010). Obesity: The biography. Oxford University Press.

Hagen, S., & Storgaard Brok, A. (2017, February 6). Kropsaktivister i kamphumør: Nej, ’tyk’ betyder hverken dum, dårlig, doven eller grim. Politiken. https://politiken.dk/debat/debatindlaeg/art5822187/Nej-’tyk’-betyder-hverken-dum-dårlig-doven-eller-grim

Halstead, N. (2001). Ethnographic encounters. Positionings within and outside the insider frame. Social Anthropology, 9(3), 307-332.

Hansen, E.S. (2010). Stop krigen mod vores kroppe. Kvinden & Samfundet, 10-13.

Hansen, E.S. (2019). Jeg er tyk. In A. Storgaard Brok (Ed.), Krop i System (pp. 11-19). Aktivistkollektivet BØVL.

Hartley, C. (2001). Letting ourselves go: Making room for the fat body in feminist scholarship. In K. LeBesco, & J.E. Braziel (Eds.), Bodies out of bounds: Fatness and transgression (pp. 60-73). University of California Press.

Hemmings, C. (2012). Affective solidarity: Feminist reflexivity and political transformation. Feminist Theory, 13(2), 147-161. https://doi.org/10.1177/1464700112442643

Highfield, T. (2016). Social media and everyday politics. Polity.

Hine, C. (2017). From virtual ethnography to the embedded, embodied, everyday Internet. In L. Hjorth, H. Horst, A. Galloway, & G. Bell (Eds.), The Routledge Companion to Digital Ethnography (pp. 21-29). Routledge. https://doi.org/10.4324/9781315673974

Hoxer, M.F., & Nielsen, F.H. (2020). Tore brugte sine 20’ere på at hade sig selv. Nu vinder han priser for sin kunst om at være tyk og homoseksuel. DR. https://www.dr.dk/nyheder/kultur/tore-brugte-sine-20ere-paa-hade-sig-selv-nu-vinder-han-priser-sin-kunst-om-vaere-tyk

Jung, H.Y. (1998). Bakhtin’s dialogical body politics. In M. Mayerfeld Bell, & M. Gardiner (Eds.), Bakhtin and the human sciences: No last words (pp. 95-111). Sage Publications. https://dx.doi.org/10.4135/9781446278949

Juul, L.A. (2017, June 29). Til kamp mod kropsidealer: “Lad være med at kalde mig modig, når jeg tager bikini på”. Politiken. https://politiken.dk/debat/debatindlaeg/art6014659/»Lad-være-med-at-kalde-mig-modig-når-jeg-tager-bikini-på«

Kamil, C. (2018, July 23). Hvis jeg gav ham et kys, var jeg sikker på, at han ville kalde sine venner over og grine ad den klamme, fede so – altså mig. Berlinske. https://www.berlingske.dk/samfund/hvis-jeg-gav-ham-et-kys-var-jeg-sikker-paa-at-han-ville-kalde-sine-venner-over-og

LaMarre, A., Rice, C., & Rinaldi, J. (2020). Tracing fatness through the eating disorder assemblage. In M. Friedman, C. Rice, & J. Rinaldi (Eds.), Thickening fat (pp. 64-76). Routledge. https://doi.org/10.4324/9780429507540-6

LeBesco, K. (2001). Queering fat bodies/politics. In J.E. Braziel, & K. LeBesco (Eds.), Bodies out of bounds: Fatness and transgression (pp. 74-90). University of California Press.

LeBesco, K. (2004). Revolting bodies: The struggle to redefine fat identity. University of Massachusetts

Press. Lee, J. (2014). Flaunting fat: Sex with the lights on. In J. Wykes, C. Pausé, & S. Murray (Eds.), Queering fat embodiment (pp. 89-97). Ashgate.

Levy-Navarro, L.-N. (2020). Historicizing fat in Anglo-American culture. Ohio State University Press. https://doi.org/10.2307/j.ctv1725rd4

Lupton, D. (2018). Fat. Routledge. https://doi.org/10.4324/9780203100653

Madden, R. (2010). Being ethnographic: A guide to the theory and practice of ethnography. Sage. Manovich, L. (2017). Instagram and contemporary image. Self published. http://manovich.net/index.php/projects/instagram-and-contemporary-image

Marková, I., & Novaes, A. (2020). Chronotopes. Culture & Psychology, 26(1), 117-138. https://doi.org/10.1177/1354067X19888189

Mendes, K. (2015). Slutwalk: Feminism, activism and media. Palgrave Macmillan. https://doi.org/10.1057/9781137378910

Murray, S. (2008). The “fat” female body. Palgrave Macmillan. https://doi.org/10.1057/9780230584419

O’Reilly, K. (2009). Key concepts in ethnography. Los Angeles: Sage.

Papacharissi, Z. (2015). Affective publics: Sentiment, technology, and politics. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199999736.001.0001

Pink, S. (2016). Digital ethnography: Principles and practices. Sage.

Russo, M. (1994). The female grotesque: Risk, excess and modernity. Routledge. https://doi.org/10.4324/9780203609965

Serafinelli, E. (2018). Digital life on Instagram: New social communication of photography. Emerald Publishing.

Stefánsdóttir, A. (2020). Three positions on the fat body: Evaluating the ethical shortcomings of the obesity discourse. Clinical Ethics, 15(1) 39-48. https://doi.org/10.1177/1477750920903455

Stewart, K. (2007). Ordinary affects. Duke University Press.

Stukator, A. (2001). “It’s not over until the fat lady sings”: Comedy, the carnivalesque, and body politics. In J.E. Braziel, & K. LeBesco (Eds.), Bodies out of bounds: Fatness and transgression (pp. 197-213). University of California Press.

Valverde, M. (2014). Studying the governance of crime and security: Space, time and jurisdiction. Criminology and Criminal Justice, 14(4), 379-391. https://doi.org/10.1177/1748895814541899

Wahl-Jorgensen, K. (2019). Emotions, media and politics. Polity Press.

White, F.R. (2012). Fat, queer, dead: “Obesity” and the death drive. Somatechnics, 2(1), 1-17. https://doi.org/10.3366/soma.2012.0035

Downloads

Published

2022-05-30

How to Cite

Bull Christiansen, L., & Hedegaard Heiselberg, M. (2022). When we shine, we shine together: A carnivalesque reading of affective solidarity among Danish fat-accepting Instagrammers. MedieKultur: Journal of Media and Communication Research, 38(72), 028–044. https://doi.org/10.7146/mk.v38i72.129079