Coping with Metaphor A cognitive approach to translating metaphor

The present article focuses on the translation of metaphor by expert translators, young professional translators and non-professional translators. The approach adopted here treats translation of metaphor as a conceptual rather than a purely linguistic phenomenon, based on the framework sometimes referred to as conceptual metaphor theory (CMT), which is based on Lakoff & Johnson (1980) and Lakoff & Turner (1989). The basic assumption behind this study is that translating metaphor requires translator competence, which among other things entails an awareness of the duality of the metaphor as both a mental concept and linguistic expressions. It is further assumed that translation competence is developed through extensive training and translation experience. The study starts with a qualitative analysis of the metaphorical expressions and translation strategies in the sample texts, followed by a quantitative analysis whereby the frequencies of metaphor transference across languages and across groups are counted.


Introduction
The purpose of this study is to look at metaphor as a problem for translators, and to identify how professional translators and non-pro fes sion al trans lators cope with that problem.I distinguish between pro fessional trans lators at expert level, defi ned as more than 10 years of experience, pro fessional translators with 2 years of experience and non-pro fessional trans lators, with a degree in engineering (Jensen 2001).
In this article, metaphor is approached from a cognitive perspective, which treats metaphor as a conceptual rather than a purely linguistic phe no menon, based on the framework sometimes referred to as con-cept ual metaphor theory (CMT) (Lakoff & Johnson 1980;Lakoff & Turner 1989).
This study is based on the assumption that translating metaphor is like ly to require a specifi c translation competence, which includes a great deal of cross-cultural knowledge, but from a translator's per spective it also requires an awareness of the function of metaphor as well as an understanding of the duality of metaphor as both a mental concept and linguistic expressions (Andersen 2000).
The classic approach to metaphor translation merely sees metaphor as a characteristic of language.The focus is on linguistic differences between the source language and the target language and has led to numerous discussions about the translatability of metaphorical expres sions, which again has led to the development of a number of pre scriptive trans lation procedures.One of these translation procedures was devel oped by Newmark (1982), who distinguished between fi ve types of metaphors: dead, cliché, stock, recent and original, and he list ed seven main pro cedures for their translation (Newmark 1982: 85-91): 1: Reproducing the same image in the TL 2: Replace the image in the SL with a standard TL image 3: Translating metaphor by simile, retaining the image 4: Translation of metaphor (or simile) by simile plus sense 5: Conversion of metaphor to sense 6: Deletion 7: Same metaphor combined with sense One major difference between the cognitive perspective and the classic one is that in cognitive linguistics, metaphor is not merely a linguistic style of expression; rather it is seen as a basic resource for thought processes.Such a perspective offers a different answer to the question of the translatability of metaphors, and even though it is not always possible to preserve an exactly equivalent metaphor when translating, the cognitive view of metaphor enables us to interpret metaphor in a more holistic way.Translatability is no longer a question of the individ ual metaphorical expression, but it becomes linked to the level of concept ual systems in source and target culture (Schäffner 2004).In terms of translation, Schäffner found that "a conceptual metaphor can be identical in the source text and the target text at the macro-level, with out each individual manifestation having been accounted for at the micro level" (Schäffner 2004(Schäffner : 1267).Schäffner's example is the trans lation of the German 'Dach' (roof) into the English 'umbrella', which in both cases could be seen as metaphorical expressions of a more general conceptual metaphor BEING PROTECTED IS BEING UNDER A COVER.According to Lakoff and Johnson (1999), the same metaphorical map ping applied to different cultural images will give rise to different lin guistic expressions of those metaphorical mappings, which also entails that different linguistic representations can be sanctioned by the underlying conceptual metaphor (Schäffner 2004).
Dealing with metaphor translation from a cognitive perspective is still rather unexplored, and has only recently been adopted in Translation Research (Andersen 2000;Schäffner 2004;Tirkkonen-Condit 2001).

Some basic concepts
This section starts by briefl y examining the concept of metaphor, which can be used for a range of fi gurative language including metonymy, metaphorical idioms and mental imagery (which also includes simile).This broad perspective will be followed here.Metaphor theory will be supplemented with the concept of frames (Fillmore 1985) and profi ling (Langacker 1987), and fi nally placed in the context of translation.

Metaphor
The most important development in metaphor theory in the past 20 years has been the empirical work in cognitive science showing that metaphor is not merely a linguistic, rhetorical fi gure, but constitutes a fundamental part of people's ordinary thought, reason and imagination (Lakoff & Johnson 1980, Lakoff 1987;Lakoff 1993;Lakoff & Turner 1989;Gibbs 2004).
From a cognitive point of view, the crucial aspect of metaphor is its role in the structuring of an entire cognitive domain.Metaphors are a means of understanding one domain (target domain) in terms of another (a source domain), which cognitive linguistics refers to as metaphorical mapping across conceptual domains.The source domain is mapped onto the target domain.According to Lakoff & Johnson (1980) it is impor tant to realise that we do not just exploit the conceptual metaphor 'TIME IS MONEY' linguistically, but we actually think of, or conceptualise, the so-called target category TIME in terms of the source category MONEY, i.e. a valuable commodity and limited resource, when saying 'You are wasting my time'.
Cognitive metaphor theory claims to describe central processes and structures of human thought.The basic assumption behind the writ ing of Lakoff, Johnson and Turner is that, although metaphor is a con ceptual phenomenon, we have access to the metaphors that structure our way of thinking through the language we use.
People rely on models of the concrete world to conceptualise ab stract phenomena.Metaphor makes the abstract concrete.Our conceptuali sation of models of abstract categories is grounded in our experience with people, everyday objects, actions and events.
Based on Joe Grady's theory of primary metaphor, Lakoff and Johnson (1998) have identifi ed a number of primary metaphors that arise out of our embodied experiences of the world (Lakoff and Johnson 1998: 360-361)  In each case the primary metaphorical mapping comes from the body's sensory-motor system.Complex everyday metaphors are built out of primary metaphors plus forms of commonplace knowledge: cultural mo dels, folk theories, or simply knowledge or beliefs that are widely accept ed in a culture (Lakoff and Johnson, 1998).
Many linguistic metaphors are idioms: spinning one's wheels, off the track, on the rocks, which are motivated by the metaphorical map ping in certain conventional mental images.In the expression 'we are spin-ning our wheels', used about a love relationship, the LOVE IS A JOURNEY metaphor maps conventional knowledge about cars, spinning wheels, the car being stuck, the traveller wishing the car to move, etc. onto knowledge about the love relationship.Lakoff & Johnson (1999) refer to such idioms as metaphorical idioms.The words evoke an image, the image comes with knowledge, and conventional metaphors map appro priate parts of that knowledge onto the target domain.The result is the meaning of the idiom.Thus, a metaphorical idiom is not just a linguistic expression of a metaphorical mapping.It is the linguistic expression of an image plus knowledge about the image (Lakoff & Johnson 1999: 373).

Metonymy
Like metaphor, metonymy is grounded in our experience, and it allows us to use one entity to stand for another.The difference between metaphor and metonymy is usually defi ned in terms of conceptual domains.In metaphor, there are two conceptual domains, and one is understood in terms of the other.Metonymy on the other hand involves only one con ceptual domain.Metonymy has primarily a referential function, but it also serves the function of providing understanding.For example, in the case of the metonymy THE PART FOR WHOLE there are many parts that can stand for the whole.Which part we pick out determines which aspect of the whole we are focusing on.Often we fi nd that a place may stand for an institution located at that place (Downing Street is not just an address in London, but stands for the British Government).Metonymies allow us to focus more specifi cally on certain aspects of what is being referred to (Lakoff & Johnson, 1980:36-37).Metonymic mapping usually involves a direct physical or causal association, which makes it particularly context-dependent and culture specifi c, and as a writer usually writes for people, who share a certain amount of cultural background information with him/her, a substantial amount of information is left implicit in most texts.It is therefore important for the translator to take the whole context into consideration before inferring the potential meaning of a metonymy.

Frames and profi ling
As mentioned above, understanding metaphor and metonymic expressions requires knowledge of relevant domains.In order to under stand a target domain in terms of a source domain, we must have know ledge of the source domain as well as an understanding of the target domain.Particular elements of the source and target domains are selected, and our knowledge of these domains -presumably stored as frames in long-term memory -tells us how elements in the two domains are struc tured against each other (Lakoff & Turner 1989: 60-61).Fillmore (1985) defi ned frames as "specifi c unifi ed frameworks of knowledge or coherent schematisations of experience " (1985: 223).Our understanding of the LIFE IS A JOURNEY metaphor uses our knowledge frame about journeys.For instance, all journeys involve travellers, places where we start, places where we have been.This knowledge has a framework that en ables us to distinguish journeys from other kinds of activities (Lakoff & Turner 1989: 60-61).
The concept frame is also closely associated with the notion of profi l ing.Profi ling is a term used by Langacker (1987), and it essen tial ly refers to the process of foregrounding or highlighting some element (or elements) within a frame.Any lexical item or grammatical form can be thought as foregrounding some aspect of our cognitive or social experience.Thus, the function of the word weekend is precisely to focus on two particular days of the week, demarcated from other days by our pat terns of social behaviour.In this case, the profi led element and the frame stand in a part-whole relationship to each other.Weekend profi les a part of the concept 'seven-day week' in much the same way that knuckle profi les a specifi c part of the fi nger, or uncle profi les a specifi c part of the kinship network (Langacker 1987).

Metaphor and Translation
We are usually capable of understanding the meaning of metaphorical utter ances effortlessly in our native language, and in most cases we do not even have to consciously process the underlying metaphor; the surface form seems to be translated into meaning almost instantly (Saygin 2001).A number of cross-linguistic studies have investigated the possibility that metaphors are not language-specifi c (Deignan et al. 2004;Gibbs 2004).Gibbs (2004) examined metaphor used to talk about desire in English and Portuguese, and he suggests that people's under standings of metaphorical expressions about human desires are motivat ed by their embodied experiences related to feeling hunger (DESIRE IS HUNGER).Examples that refl ect this metaphor are He hungers for recognition and He was thirsty for power (Gibbs 2004(Gibbs : 1199)).His fi ndings showed that experiences of hunger appeared to structure sig ni fi cant aspects of the understandings of desire in both American English and Brazilian Portuguese.His basic claim is that "a signifi cant as pect of metaphoric language is motivated by embodied experience" (Gibbs 2004(Gibbs : 1200)).Further, Gibbs argues that complex metaphors, or lin guistic expressions that are not closely connected to metaphorical con cepts grounded in our embodied experience, are likely to be diffi cult to translate (Gibbs 2004(Gibbs : 1208)), and as these metaphors usually come with a conventional mental image and commonplace knowledge, we may fi nd considerable cultural problems when translating metaphorical expressions.
On the translation of metaphors, Dobrzynska (1995) says: "metaphor is an interpretative problem, and is strongly culturally conditioned; an other language means another cultural background, and another con cept ual system of the target readers" (1995: 597).Consequently, trans lating metaphor and metonymic expressions requires knowledge of source domains and target domains of two cultures.But translating meta phor also requires a thorough understanding of the function of the meta phor in the text.The translator needs to be aware of the cohesive force of metaphors, as well as the fact that metaphoric language adds an element of ambiguity and a possibility, or even a necessity, of different inter pretations to the text.Lakoff and Johnson (1989: 64) refer to the "sources of power of metaphor", one of which is the power of options.Meta phorical mapping offers a number of optional components, as schemas are very general and "the components of a schema are slots that can be fi lled in by more specifi c information" (Lakoff and Johnson 1988: 64).Therefore, when paraphrasing a metaphor the translator, and not the target reader, disambiguates the text by selecting one 'right' inter pretation of the metaphor.If the translator infers a meaning not in tended by the source text writer, the text as a whole may create a different meaning and effect in the target text than in the source text.

Translation competence
A number of experiments comparing professional translators and student translators using think-aloud protocol data have shown that translator competence is built up over time as expertise develops (Gerloff, 1996;Jääskeläinen, 1999;Lörscher, 1991Lörscher, , 1996;;Jensen 2001).This view is also supported by Shreve (1997: 133), who on the expert-novice issue writes: "Empirical differences indicate qualitative differences in the knowledge organizational structure associated with doing translation".In this Shreve refers to a mapping ability, which has to be learnt by experience gained during the process of translating.
In my PhD-study (Jensen 2001) three groups of translators were stud i ed: A pair of professional translators at expert level, defi ned as more than 10 years of translation experience, a pair of professional trans lators with 2 years of experience in professional translation, and a pair of non-professional translators.The two non-professional translators had M.Sc.degrees in engineering and used English in their daily work, and the two groups of professional translators all held university degrees in translation.The focus of that study was the effect of time on cognitive processes and strategies in translation, and it covered a range of activities conducted during the translation process, using TAPbas ed (Think-Aloud Protocol data) research combined with Translogcom puter logging.Translog is a computer program that logs keyboard behaviour in real time (Jakobsen and Schou 1999) and makes it possible to analyse the translation process as it develops, as well as analysing the fi nish ed translations.
The fi ndings were related to Bereiter and Scardamalia's (1987) two models of text composition.One model, dealing with writing as a complex, problem-solving task, is called the Knowledge Transforming model, the other model, dealing with writing as a natural, unproblematic task which makes use of existing cognitive structures, is called the Know ledge Telling model (Bereiter and Scardamalia 1987:6).The Know ledge Telling model has often been associated with terms such as 'novice' and 'immature' processing and the Knowledge Transforming mo del with a more sophisticated problem-solving behaviour.However, the study showed that the Knowledge Telling model, though originally intended to account for the cognitive processes of immature writers, also proved to be a useful strategy for routine processing, and thereby also able to account for expert translation processes.In the study, the models proved to be able to distinguish between the processing pattern of young professional translators, who exhibited a problem-solving behaviour similar to that predicted by the Knowledge Transforming model, and expert translators, who seemed to exhibit behaviour that could be accounted for by the Knowledge Telling model.It was argued that as translators become more profi cient, Knowledge Transforming skills gradually become replaced by Knowledge Telling skills relying on stored knowledge structures available from memory.But as the non-professional translators also exhibited behaviour as predicted by the Knowledge Telling model, it became necessary to fi nd ways to differentiate suffi ciently between the experts and the non-professional translators.Therefore, the observable characteristics of the Knowledge Telling and the Knowledge Transforming models were supplemented with an adapted version of Gile's (1995) taxonomy of coping tactics1 in interpretation.The analysis of coping tactics showed that faced with a problem, non-professional translators favoured coping strategies that required less cognitive effort than those selected by professional translators, which had strong similarities with Knowledge Telling strategies, where as professional translators (experts and young professionals alike) applied Knowledge Transforming strategies in response to problems.The expert translators' use of Knowledge Telling strategies in routine situations were seen as a way of reducing the general cognitive load and allowing resources to be allocated to problem-solving when needed.
The experiments were conducted in 1997 and 1998 and were not spe ci fi c al ly designed to test hypotheses on metaphor translation.But in order to obtain a clearer picture of possible differences between nonprofessional translators and professional translators, I now decided to take a closer look at one of the problem areas of the source texts: Metaphor.

Purpose of study
The purpose of this study is to identify how professional translators and non-professional translators cope with the translation of metaphor.
It is assumed that translating metaphorical expressions requires a specifi c competence, which includes cross-cultural knowledge, an under standing of the duality of metaphor as both a mental concept and lin guistic expression, as well as an awareness of the textual function of me ta phors.Further, it is assumed that translation competence develops through the experience of translating.

Research design
The present study starts with a qualitative analysis aimed at exploring the metaphorical expressions in the source texts, and to identify strategies related to the translation of metaphorical expressions.Out of the 27 metaphorical expressions identifi ed in the source texts, I have selected 7 that will be analysed here as examples.The qualitative analysis will be followed by a quantitative analysis in which the frequencies of different metaphorical strategies across the three groups of trans lators are counted.

The source texts
The analysis is based on the three texts (Appendix 1) used in the original data corpus (Jensen 2001), and I identifi ed a total of 27 metaphorical and metonymic expressions in the texts.The identifi cation of metaphors and metonymies was based on my own intuition, and even though it would be possible to fi nd other metaphorical expressions than the ones I have identifi ed, I expect to have included the most important ones.

The data
The texts were translated from English into Danish, the latter being the mother tongue of all six informants.The informants were told to translate the articles as if they were going to appear in Berlingske Tidende, a well-known Danish quality newspaper with a national circul ation.All informants were allowed to use dictionaries of their own choice, and in order to obtain as authentic translation situations as possible, the experiments took place in the informants' own offi ces, or in their homes, without intervention from the researcher.
The informants had been chosen to represent different levels of pro fi ciency in translation.Of the six persons who volunteered to take part in the experiment, two were professional translators with 10 years of experience, two were professional translators with 2 years of ex peri ence, and the remaining two informants were not professional translators.The analysis is based on the above three source texts trans lated by the above six translators, i.e. 18 printouts from Translog, sup plement ed with comments from 18 transcribed Think-Aloud protocols.The transcriptions of the Think-Aloud protocols were not the primary ma terial for my analysis and were only included when relevant.

Coding translation strategies
In order to identify how the translators transfer metaphors I identifi ed a number of strategies, based on Andersen (2000), and adopted for the pre sent purpose.
1: Use an equivalent of the original metaphor, which would express a similar conceptual mapping (M→M) 2: Replace a metaphor of the original with a metaphor based on a different conceptual metaphor (M→D) 3: Replace a metaphor with a paraphrase (M→P) 4: Deletion -a complete deletion of the metaphorical expression (Del)

Qualitative analysis
The purpose of the qualitative analysis is to identify metaphorical expressions in the texts and to categorise different translation strategies.I identifi ed 27 metaphorical expressions, but I will limit myself to present seven randomly selected examples here.When relevant, I have supported the analysis with comments from the Think-Aloud pro tocols.

Identifying metaphor
In the following analysis I have marked translator groups as (E) = Expert, (Y) = young professional (NP) = Non-professional.Only three out of the six informants translated the metaphorical expression (the two expert translators and one of the young professionals), three of the informants deleted the metaphor.
Weasel words is a metaphorical idiom, based on an image metaphor popularised by Theodore Roosevelt in 1916, and explained as follows: "When a weasel sucks an egg, the meat is sucked out of the egg, and it leaves the shell" (Brewer's Dictionary of Phrase and Fable).The metaphor is conceptual, and maps certain features or activities that relate to an image.
As mentioned in chapter 2.2 we may fi nd important cultural differ ences when translating metaphorical idioms, as they are based on men tal images that can be highly culture specifi c.This seemed to be the problem with this metaphor, and it obviously challenged all the infor mants.Mostly because the phrase weasel words was unknown to them all, which could be seen from the protocols (the intensive use of dic tion aries, corrections during processing, and the fact that three out of six informants chose to delete the entire sentence).The expression as a whole is used metaphorically to mean something like, wrapped in words without meaning, (indsvøbt i tom retorik) and from a conceptual per spective, we can say that rendering Wrapped in weasel words with Tom og tvetydig terminology (empty and ambiguous terminology), Fulde af tvetydigheder (full of ambiguities), could be sanctioned by the conceptual metaphor WORDS ARE OBJECTS, and WORDS ARE CONTAINERS OF MEANING, (empty words are empty containers).The translation Som uld i mund (talking wooly) could be conceptualised as WORDS ARE OBJECTS, and whether words can be understood or not depend on their degree of solidity (hard evidence, woolly ideas).However, as it was impossible to transfer the weasel image into Danish, and no one did, I categorised all three translations as metaphorical expressions based on a different con ceptual metaphor (M→D).
The following comment from a Think-aloud protocol shows how one of the translations developed from a process of creative image associations:
[TR: Weasel words, I don't know what is meant by weasel word.I just have to look it up in Vinterberg (a dictionary). .a weasel is some kind of a reptile -a weasel -in the dictionary it says:' en tvetydig bemaerkning' (double talk).-But it is an image, maybe I could fi nd something else -for fun.Woolly -yes that's what it is -talking woolly ]. (E) Der er ikke noget andet dokument i verden der i den grad har forbrudt sig (M→M) [TR: there is no other document in this world that has committed sins to this extent] PERSONIFICATION: The metaphorical mapping TEXTS ARE HUMAN, enables us to place the document in agent position, which allows us to com prehend a wide variety of experiences with non-human entities in terms of human motivation, characteristics and activities.Texts can perform the same actions as humans.The phrase commit a sin evokes a RELIGIOUS frame profiling the element COMMITTING A SIN, which enables us metaphorically to map the documents (as human beings) to commit sins against the rules of clear language (humans commit sins against the laws of God).
The metaphor is conceptualised and lexicalised in the same way in Danish, and all six informants made this metaphorical mapping.ABSTRACT IS CONCRETE: Language can be communicated or expressed in various ways, and whether it can be grasped or seen will depend on the degree of clarity; a clear object (language) is something that is easily seen/understood.The metaphor is conceptualised and can be lexicalised in the same way in Danish and English.However, one of the informants (NP) chose to neutralise the metaphorical expression 'clear' by paraphrasing it to for ståeligt sprog (understandable language).Five of the six informants kept the metaphor.METONYMIC INTERACTION WITH METAPHOR: The metaphor is composed by a metonymic expression combined with an image metaphor.Tongue is often used metonymically to stand for speech, and the expression as a whole is used metaphorically to mean something like: the words get stuck in the mouth.
Metaphoric image mapping works in the same way as other metaphor ic mappings.The example is different from the other metaphors in that it contains a comparison (simile).In this case, we do not map an ex pres sion from one domain onto another domain; we compare objects from two domains.
In the example, peanut butter is used metaphorically for 'glue', the mean ing being that 'the prose gets glued to the tongue'.The words, how ever, do not tell us which qualities of peanut butter should be profi led, and looking at the translations it is obvious that we are dealing with cul tural problems of profi ling the relevant qualities of peanut butter, as peanut butter is a very popular food product in America, but not in Denmark.Further, the sentence seemed to contain an element of contra diction, as trips off seemed to be contradicted by peanut butter.The dic tionary description for peanut butter is: a soft substance made of crushed peanuts.But is it soft?Sticky?Or slippery?This led to some con fusion about the relevant qualities of peanut butter, and even though the meaning of the whole cannot be a simple function of the meanings of the parts, fi ve of the informants processed the metaphor by processing its individual parts, and they insisted on keeping the peanut butter/ or butter image, which may create a different effect for the Danish reader com pared to American source text reader.
From the above examples we see that the translators profi le the qualities of peanut butter in very different ways, and from the following tran script from two of the think-aloud protocols, we see again how the trans lation of the metaphorical expressions developed from a process of image associations and knowledge activation:
[TR: The prose trips -I have to read this sentence really carefully.The prose trips off -trips off the tongue like peanut butter -trips off, it means something like falling off -with peanut butter, it is so sticky that you can hardly sink, so it must be.. that I have to say some thing like it is glued to the tongue.I will look up trips off in the big dic tionary Eng-Da.Yes, it something like stumbling, falling.Trips off.The words, the words stick -that image.That image -I am trying to fi nd an image -the words cannot get past the tongue, like peanut butter -'Ordene klistrer fast i munden som peanut butter' ]
[TR: The language fl ows -one could say -yes, that works nicely together with peanut butter -fl ow, fl ow like, yes, peanut butter -should I write peanut butter or should I write jordnøddesmør, 'like butter ' only] Example 5:

Source text segment:
He condemned the "Shroud of jargon and arcane language" of documents..

Examples from Translog:
(NP) Deleted UNDERSTANDING IS SEEING: Something that is easy to understand is clear or transparent.Knowledge/understanding that is unavailable is obscured, hazy, clouded, veiled.The metaphor is conceptualised in the same way in Danish and English.Only the two expert translators kept the metaphor, but with different linguistic manifestations, daekke (cover) and tågeslør (veil of mist), the young professionals paraphrased the metaphor, and the non-professionals deleted it.Four of the informants translated the metaphor by the same metaphor (M→M), whereas the two non-professional translators deleted the entire metaphorical expression.In the following, the conceptual metaphors ACTIONS ARE MOTIONS and THE ECONOMY IS A PLACE account for monetary transactions as in: 'investors moving from US accounts into sharebased funds'.We can conceptualise monetary processes, deposit accounts and funds in terms of actions and places.Accounts and funds are physical ob jects with an inside and an outside (Richardt 2003).We activate our know ledge frame of buildings and rooms, and investors can move from one building/room into another building/room -or metaphorically from one form of investment into another.
From a conceptual perspective, we can say that rendering 'from US deposit accounts into share based funds' with 'gået fra amerikanske indlåns konti til investeringsforeninger' is sanctioned by the metaphor: AC- TIONS ARE MOTIONS AND ECONOMY IS A PLACE, and places can have boundaries, which may develop into the BUILDING metaphor in the context of economy.This metaphorical idiom is conceptualised and lexicalised in the same way in Danish and English.Five out of the six translators kept the same conceptual metaphor and the same metaphorical expression.One of the young translators decided to change her fi rst impulse, and write 'John Majors forlaengede arm' [TR: extended arm] instead.

Quantitative analysis
The qualitative analysis enabled me to identify metaphorical expressions in the texts and to categorise different translation strategies.Based on the qualitative analysis and the assumption that translating metaphor ical expressions requires a specifi c competence developed through experience, the following hypothesis was generated.

Hypothesised effect of translator experience
It is hypothesised that professional translators will aim at a metaphor ical solution (M→M+M→D) when possible, whereas non-profession al translators will aim at non-metaphorical solutions (M→P + Deletion).

Findings
The following is a quantitative analysis of the strategies applied by the different groups of translators when translating the 27 metaphorical expressions.Comparing the use of deletion strategies of the non-professional trans lators with the two groups of professional translators, we fi nd that the young professional translators only deleted 13% of the metaphorical expres sions, and the experts did not delete any of them (0%).

Informants
The young professional translators translated 37% of the metaphors by the same metaphor (M→M), which is actually less than the non-profes sionals, who translated 43% of the metaphors by the same metaphor.Fur ther, the young professional translators paraphrased more than any of the other groups (M→P, 22%).
The expert translators on the other hand clearly preferred to translate metaphors by metaphors.59% of all metaphorical expressions were trans lated by metaphors with similar metaphorical mapping (M→M).
The fi ndings could be interpreted follows: The non-professional trans lators seem to process metaphors at the surface level; metaphors were translated by metaphors when an immediate match could be found in the target language, but faced with metaphorical translation problems this group used a reduction strategy and deleted the entire metaphor.The young professionals experienced more problems with metaphorical trans fer than the expert group did, and one way of coping with that problem was by relying on associative processing, which entailed para phrasing or an attempt of fi nding a different metaphor.This could be seen as a way of gradually developing the metaphorical competence we fi nd with the expert group.

Conclusion
In this study it was assumed that translating metaphorical expressions re quires competence developed through experience, and this com petence would include cross-cultural knowledge, an awareness of the prag matic, semantic and textual function of the metaphor, as well as an under standing of the duality of metaphors as both mental concepts and lin guistic expressions.
One important feature of metaphoric language is that it adds an ele ment of ambiguity and possible interpretations to the text, which means that any choice of metaphor or paraphrase of metaphorical expressions may have far-reaching semantic, pragmatic and cognitive con sequences; if the translator infers a meaning not intended by the source text writer, the text may create a different meaning and effect in the target text than in the source text.
The purpose of this study was to identify how three groups of translators with different levels of experience coped with the translation of meta phors.It was hypothesised that professional translators would aim at metaphorical solution when possible, whereas the non-professional trans lators would apply non-metaphorical solutions.
The study was a combined qualitative and quantitative study, and the hypothesis was partly confi rmed by the fi ndings.Differences between the non-professional translators and the professional translators could be observed; but also differences between the young professionals and the expert translators were found in my data.
The non-professional translators deleted 41% of the metaphors, which was interpreted as surface-level processing; faced with metaphorical prob lems the non-professional translators cope with that problem by ap plying a problem-solving strategy with minimum cognitive effort: Dele tion.The analysis, however, also pointed at differences between expert translators and young professionals.The expert translators translated source text metaphors with the same metaphorical mapping to a much higher degree than the young professional translators did.The young professionals had more problems than the experts had, and they para phrased more, which I interpreted as a way of actively coping with metaphors while developing expert metaphorical competence.The expert translators on the other hand seemed convincing in their ability to access conceptual metaphorical mapping across the language pairs in question, as well as an awareness of the function of the metaphor, which could be seen by their notable use of metaphorical solutions (87%) when translating.

"
It is possible that no document on earth has committed as many sins against clear language.Examples from Translog: (NP) Intet dokument her på denne jord har syndet så meget (M→M) [TR: no document here on this earth has committed as many sins ] (NP) Intet dokument på jorden har begået så mange synder (M→M) [TR: no document on earth has committed as many sins ] (Y) Ikke noget andet dokument i verden har begået så mange synder (M→M) TR: no document in the world has committed as many sins] (Y) Det er umuligt at nogen anden tekst har forbrudt sig så eftertrykkeligt (M→M) [TR: it is impossible that any other text has sinned so thoroughly] (E) Intet dokument i verden der i den grad har syndet (M→M) [TR: no document in the world has committed sins to this extent]

(
condemned this old fashioned and opaque language] (Y) .. og sagde at teksterne var fyldt med koder, og meget mystiske (M→P)[TR: and said that the texts were fi lled with codes, and very mysterious] He condemned the veil of misty jargon and informed talk] Nye investorer fl ytter deres opsparinger fra almindelige bankkonti til aktie investeringer (M→M) [TR: …investors are moving their savings from ordinary bank accounts to share-based ….] (Y) Nye investorer i de seneste år har fl yttet deres almindelige opsparinger til aktiebaserede inv.(M→M) [TR: …investors have moved their ordinary savings to share-based investments] (E) Nye investorer, der I de senere år er gået fra amerikanske indlåns konti til investeringsforeninger (M→M) [TR: …investors have gone from American deposit accounts to unit trusts] (E ) Nye investorer, der er gået fra indlånskonti til aktiebaserede fonde I løbet af de sidste par år.(M→M) [TR: …investors have gone from deposit accounts to share-based fonds] .. i lommen på John Major (M→M) [TR: in the pocket of John Major] (Y)… er John Majors forlaengede arm (M→D) [TR: John Major's extended arm] (Y) .. i lommen på John Major (M→M) [TR: in the pocket of John Major] (E)... i lommen på John Major (M→M) [TR: in the pocket of John Major] (E)... i lommen på John Major (M→M) [TR: in the pocket of John Major]

Table 7
To obtain a closer look at the distribution across all four strategies, I analysed to what extent the informants chose to translate metaphors with the same metaphor or a different metaphor, and to what extent deletion or paraphrasing strategies were selected.